Chapter 2

1
again Mark 1:45; Matt 9:1; Luke 5:18

and it Mark 7:24; Luke 18:35-38; John 4:47; Acts 2:6


2
straightway Mark 2:13, Mark 1:33, Mark 1:37, Mark 1:45, Mark 4:1-2; Luke 5:17, Luke 12:1

and he Mark 1:14, Mark 6:34; Ps 40:9; Matt 5:2; Luke 8:1, Luke 8:11; Acts 8:25, Acts 11:19, Acts 14:25, Acts 16:6; Rom 10:8; 2Tim 4:2


3
bringing Matt 9:1, Matt 9:2-8; Luke 5:18-26


4
they uncovered Deut 22:8; Luke 5:19


5
saw Gen 22:12; John 2:25; Acts 11:23, Acts 14:9; Eph 2:8; 1Thess 1:3-4; Jas 2:18-22

he said Mark 2:9-10; Isa 53:11; Matt 9:2; Luke 5:20, Luke 7:47-50; Acts 5:31; 2Cor 2:10; Col 3:13

Son The Jews believed that not only death but all disease was the consequence of sin. "There is no death without sin, nor any chastisement without iniquity;" and that "no diseased person could be healed of his disease till his sins were blotted out." Our Lord, therefore, as usual, appeals to their received opinions, and asserts his high dignity, by first forgiving the sins, and then healing the body of the paralytic. Mark 5:34; Matt 9:22; Luke 8:48

sins Job 33:17-26; Ps 32:1-5, Ps 90:7-9, Ps 103:3; Isa 38:17; John 5:14; 1Cor 11:30; Jas 5:15


6
and reasoning Mark 8:17; Matt 16:7-8; Luke 5:21-22; 2Cor 10:5 *marg.


7
speak Mark 14:64; Matt 9:3, Matt 26:65; John 10:33, John 10:36

who Job 14:4; Ps 130:4; Isa 43:25; Dan 9:9; Mic 7:18; Luke 5:21, Luke 7:49; John 20:20-23


8
when 1Chr 29:17; Matt 9:4; Luke 5:22, Luke 6:8, Luke 7:39-40; John 2:24-25, John 6:64, John 21:17; Heb 4:13; Rev 2:23

Why Mark 7:21; Ps 139:2; Prov 15:26, Prov 24:9; Isa 55:7; Ezek 38:10; Luke 24:38; Acts 5:3; Acts 8:22


9
is it Matt 9:5; Luke 5:22-25

Thy sins Mark 2:5


10
Dan 7:13-14; Matt 9:6-8, Matt 16:13; John 5:20-27; Acts 5:31; 1Tim 1:13-16


11
Mark 1:41; John 5:8-10, John 6:63


12
insomuch Mark 1:27; Matt 9:8, Matt 12:23; Luke 7:16

glorified Matt 15:31; Luke 5:26, Luke 13:13, Luke 17:15; Acts 4:21

We never Matt 9:33; John 7:31, John 9:32


13
by Matt 9:9, Matt 13:1

and all Mark 2:2, Mark 3:7-8, Mark 3:20-21, Mark 4:1; Prov 1:20-22; Luke 19:48, Luke 21:38


14
he saw Mark 3:18; Matt 9:9; Luke 5:27

Alphaeus Mark 3:18; Luke 6:15; Acts 1:13

receipt of custom or, place where the custom was received

Follow me Mark 1:17-20; Matt 4:19-22


15
Matt 9:10-11, Matt 21:31-32; Luke 5:29-30, Luke 6:17, Luke 15:1


16
How Mark 2:7; Isa 65:5; Luke 15:2-7, Luke 18:11, Luke 19:7, Luke 19:10; 1Cor 2:15; Heb 12:3

publicans Matt 18:17


17
They that are whole Matt 9:12-13; Luke 5:31-32, Luke 15:7, Luke 15:29, Luke 16:15; John 9:34, John 9:40

I came Isa 1:18, Isa 55:7; Matt 18:11; Luke 15:10, Luke 19:10; Acts 20:21, Acts 26:20; Rom 5:6-8, Rom 5:20-21; 1Cor 6:9-11; 1Tim 1:15-16; Titus 2:14, Titus 3:3-7


18
the disciples Matt 9:14-17; Luke 5:33-39

Why Matt 6:16, Matt 6:18, Matt 23:5; Luke 18:12; Rom 10:3


19
Can Gen 29:22; Judg 14:10-11; Ps 45:14; Song 6:8; Matt 25:1-10


20
the bridegroom Ps 45:11; Song 3:11; Isa 54:5, Isa 62:5; John 3:29; 2Cor 11:2; Rev 19:7, Rev 21:9

be taken Zech 13:7; Matt 26:31; John 7:33-34, John 12:8, John 13:33, John 16:7, John 16:28, John 17:11, John 17:13; Acts 1:9, Acts 3:21

and Acts 13:2-3, Acts 14:23; 1Cor 7:5; 2Cor 6:5, 2Cor 11:27


21
seweth Ps 103:13-15; Isa 57:16; 1Cor 10:13

new or, raw, or, unwrought, Matt 9:16


22
bottles Josh 9:4, Josh 9:13; Job 32:19; Ps 119:80, Ps 119:83; Matt 9:17; Luke 5:37-38


23
that Matt 12:1-8; Luke 6:1-5

to pluck Deut 23:24-25


24
why Mark 2:7, Mark 2:16; Matt 7:3-5, Matt 15:2-3, Matt 23:23-24; Heb 12:3

that Exod 20:10, Exod 31:15, Exod 35:2-3; Num 15:32-36; Neh 13:15-22; Isa 56:2, Isa 56:4, Isa 56:6; Isa 58:13; Jer 17:20-27


25
Have Mark 12:20, Mark 12:26; Matt 19:4, Matt 21:16, Matt 21:42, Matt 22:31; Luke 10:26

what 1Sam 21:3-6


26
Abiathar It appears from the passage referred to here, that Ahimelech was then high priest at Nob; and from other passages, that Abiathar was his son. Various conjectures have been formed in order to solve this difficulty; and some, instead of untying, have cut the knot, by pronouncing it an interpolation. The most probable opinion seems to be, that both father and son had two names, the father being also called Abiathar; and this appears almost certain from 2Sam 8:17; 1Chr 18:16, where Ahimelech seems evidently termed Abiathar, while Abiathar is called Ahimelech or Abimelech. (Compare 1Kgs 2:26-27.) 1Sam 22:20-22, 1Sam 23:6, 1Sam 23:9; 2Sam 8:17, 2Sam 15:24, 2Sam 15:29, 2Sam 15:35, 2Sam 20:25; 1Kgs 1:7; 1Kgs 2:22, 1Kgs 2:26-27, 1Kgs 4:4

which is not lawful Exod 29:32-33; Lev 24:5-9


27
Exod 23:12; Deut 5:14; Neh 9:13-14; Isa 58:13; Ezek 20:12, Ezek 20:20; Luke 6:9; John 7:23; 1Cor 3:21-22; 2Cor 4:15; Col 2:16


28
Mark 3:4; Matt 12:8; Luke 6:5, Luke 13:15-16; John 5:9-11, John 5:17, John 9:5-11, John 9:14, John 9:16; Eph 1:22; Rev 1:10


‎