Chapter 35

1
am 3397, bc 607

The word This discourse was probably delivered in the fourth year of Jehoiakim's reign, when the king of Babylon made war against him.

in the Jer 1:3, Jer 22:13-19, Jer 25:1, Jer 26:1, Jer 36:1, Jer 36:9, Jer 36:29, Jer 46:2; 2Kgs 23:35, 2Kgs 24:1-6; 2Chr 36:5-8; Dan 1:1


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the house Jer 35:8; 2Kgs 10:15-16; 1Chr 2:55

into one Jer 35:4; 1Kgs 6:5-6, 1Kgs 6:10; 1Chr 9:26, 1Chr 23:28; 2Chr 3:9, 2Chr 31:11; Ezra 8:29; Neh 13:5, Neh 13:8-9; Ezek 40:7-13, Ezek 40:16, Ezek 41:5-11, Ezek 42:4-13


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into the chamber Jer 36:10-12

a man Deut 33:1; Josh 14:6; 1Sam 2:27, 1Sam 9:6-8; 1Kgs 12:22, 1Kgs 13:1, 1Kgs 13:26, 1Kgs 17:18, 1Kgs 17:24; 1Kgs 20:28; 2Kgs 1:9, 2Kgs 1:11-13, 2Kgs 5:14, 2Kgs 5:20, 2Kgs 6:10, 2Kgs 7:2, 2Kgs 7:17, 2Kgs 8:2-8, 2Kgs 23:16-17; 2Chr 8:14, 2Chr 25:7-9; 1Tim 6:11; 2Tim 3:17

the princes Jer 26:10

the keeper Jer 52:24; 2Kgs 12:9, 2Kgs 25:18; 1Chr 9:18-19, 1Chr 9:27; 2Chr 8:14; Ps 84:10

door Heb. threshold, or vessel, Ezek 43:8


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Drink Jer 35:2; Eccl 9:7; Amos 2:12; 2Cor 2:9


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Jonadab 2Kgs 10:15; 1Chr 2:55

Ye shall Jonadab, a man of fervent zeal for the pure worship of God, and who lived about three hundred years before this time (2Kgs 10:15-16, etc.) had probably practised these rules himself; and having trained up his children to habits of abstemiousness, he enjoined them and their posterity to adhere to them. In these regulations he seems to have had no religious, but merely a prudential view, as is intimated in the reason annexed to them "that ye may live many days in the land where ye be strangers." And this would be the natural consequence of observing these rules; for their temperate mode of living would very much contribute to preserve health and prolong life; and they would avoid giving umbrage, or exciting the jealousy or envy of the Jews, who might have been provoked, by their engaging and succeeding in the principal business in which they themselves were engaged, agriculture and vine-dressing to expel them their country; by which they would have been deprived of the religious advantages they enjoyed. In 1Chr 2:55, they are termed scribes, which intimates that they were engaged in some kind of literary employments. Lev 10:9; Num 6:2-5; Judg 13:7, Judg 13:14; Luke 1:15; 1Cor 7:26-31, all, Jer 35:10; Gen 25:27; Lev 23:42-43; Neh 8:14-16; Heb 11:9-13; 1Pet 2:11, that ye, Gen 36:7; Exod 20:12; 1Chr 16:19; Ps 105:12; Eph 6:2-3


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all Jer 35:10; Gen 25:27; Lev 23:42-43; Neh 8:14-16; Eph 5:18; Heb 11:9-13; 1Pet 2:11


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Prov 1:8-9, Prov 4:1-2, Prov 4:10, Prov 6:20, Prov 13:1; Col 3:20


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Jer 35:7; Num 16:14; 2Kgs 5:26; Ps 37:16; 1Tim 6:6


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Jer 35:8


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when 2Kgs 24:2; Dan 1:1-2

Come Jer 4:5-7, Jer 8:14; Mark 13:14; Luke 21:20-21


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Will Jer 5:3, Jer 6:8-10, Jer 9:12, Jer 32:33; Ps 32:8-9; Prov 8:10, Prov 19:20; Isa 28:9-12; Isa 42:23; Heb 12:25


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words Jer 35:6-10

rising Jer 7:13, Jer 7:25, Jer 11:7, Jer 25:3-4, Jer 26:5, Jer 29:19, Jer 32:33; 2Chr 36:15-16; Prov 1:20-33

but ye Jer 7:24, Jer 7:26; Neh 9:26, Neh 9:30; Isa 30:9, Isa 50:2


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I have Luke 10:16; 1Thess 4:8

Return Jer 3:14, Jer 4:14, Jer 7:3-5, Jer 17:20-23, Jer 18:11, Jer 25:5, Jer 26:13, Jer 44:4-5; Isa 1:16-19; Ezek 18:30-32; Hos 14:1-4; Zech 1:3-4; Acts 26:20

ye shall dwell Jer 7:5-7, Jer 17:24-25, Jer 22:4, Jer 25:5-6; Deut 30:20

ye have Luke 13:34-35


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Jer 35:14; Isa 1:3; Mal 1:6; Matt 11:28-30; Luke 15:11-13, Luke 15:28-30


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Therefore God having, by the conduct of the Rechabites, convicted the Jews of ingratitude and rebellion, He now proceeds to pass sentence against them.

Behold Jer 11:8, Jer 15:3-4, Jer 19:7-13, Jer 21:4-10; Gen 6:17; Lev 26:14-46; Deut 28:15-68; Deut 29:19-28, Deut 31:20-21, Deut 32:16-42; Josh 23:15-16; Mic 3:12

because Jer 7:13, Jer 7:26-27, Jer 26:5, Jer 32:33; Prov 1:24-31, Prov 13:13, Prov 16:2; Isa 50:2, Isa 65:12; Isa 66:4; Luke 13:34-35; Rom 10:21


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Because Exod 20:12; Deut 5:16; Eph 6:1-3


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Jonadab etc. Heb. There shall not a man be cut off from Jonadab the son of Rechab to stand, etc. Jer 33:17; 1Chr 2:55

stand Jer 15:19, Jer 33:17-18; Ps 5:5; Luke 21:36; Jude 1:24


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