Chapter 6

2
commit Lev 5:15, Lev 5:19; Num 5:6-8; Ps 51:4

lie Lev 19:11; Gen 26:7; John 8:44; Acts 5:4; Eph 4:25; Col 3:9; Rev 22:15

in that Exod 22:7-10

in fellowship or, in dealing, Heb. in putting of the hand, Isa 21:2, Isa 24:16, Isa 33:1; Hab 1:13

deceived Prov 24:28, Prov 26:19; Isa 59:13-15; Jer 9:5; Amos 8:5; Mic 6:10-12


3
have found Exod 23:4; Deut 22:1-3

sweareth Lev 19:12; Exod 22:9-11; Prov 30:9; Jer 5:2, Jer 7:9; Zech 5:4; Mal 3:5


4
because Lev 4:13-15, Lev 5:3-4

which he Gen 21:25; Job 20:19, Job 24:2; Isa 59:6; Ezek 18:7, Ezek 18:12, Ezek 18:18; Amos 3:10; Mic 2:2; Zeph 1:9


5
restore Lev 5:16; Exod 22:1, Exod 22:4, Exod 22:7, Exod 22:9; Num 5:7-8; 1Sam 12:3; 2Sam 12:6; Prov 6:30-31; Isa 58:6, Isa 58:9; Luke 19:8

in the principal The property itself, if still remaining, or its full value, to which a fifth part more was to be added, to compensate the owner for the loss he had sustained by being deprived of the use of his goods. He must also bring a trespass offering to the Lord; which was intended to show that disobedience to God is the great evil, even of those crimes which are injurious to man, and that repentance, and even restitution, though needful in order to (obtain) forgiveness, cannot atone for sin.

of his trespass offering or, of his being found guilty, Heb. of trespass. Matt 5:23-24


6
a ram Lev 5:15, Lev 5:18; Isa 53:10-11


7
make Lev 4:20, Lev 4:26, Lev 4:31, Lev 5:10, Lev 5:13, Lev 5:15-16, Lev 5:18; Exod 34:7; Ezek 18:21-23, Ezek 18:26-27; Ezek 33:14-16, Ezek 33:19; Mic 7:18; 1John 1:7, 1John 1:9, 1John 2:1-2

it shall be Isa 1:18; Matt 12:31; 1Cor 6:9-11


8
At this verse the Jews begin the twenty-fifth section of the law, and also, in the best Hebrew Bibles, the sixth chapter, which undoubtedly ought to begin here, as the inspired writer enters upon a new subject; the former part of the book being intended for the instruction of the people relative to the several sacrifices to be brought; but this for the instruction of the priests respecting some particulars of their official services.


9
of the burnt Lev 1:1-17; Exod 29:38-42; Num 28:3

because of the burning or, for the burning, Lev 6:12-13


10
linen garment Lev 16:4; Exod 28:39-43, Exod 39:27-29; Ezek 44:17-18; Rev 7:13, Rev 19:8, Rev 19:14

consumed Lev 1:9, Lev 1:13, Lev 1:17; Num 16:21, Num 16:35; Ps 20:3 *marg. Ps 37:20

beside Lev 1:16


11
put off Lev 16:23-24; Ezek 44:19

without Lev 4:12, Lev 4:21, Lev 14:40-41, Lev 16:27; Heb 13:11-13


12
the fire Lev 9:24; Num 4:13-14; Mark 9:48-49; Heb 10:27

burn wood Lev 1:7-9, Lev 3:3-5, Lev 3:9-11, Lev 3:14-16; Exod 29:38-42; Neh 13:31; The efficacy of the priesthood and mediation of Christ is perpetual, and we can never approach to God in his name, by day or night, unseasonably. The ministers of Christ should have the fire of their zeal constantly burning.


14
the meat offering Lev 2:1-2; Num 15:4, Num 15:6, Num 15:9; John 6:32


15
the memorial Lev 2:2, Lev 2:9


16
the remainder Lev 2:3, Lev 2:10, Lev 5:13; Ezek 44:29; 1Cor 9:13-15

unleavened Exod 12:8; 1Cor 5:8

shall it Lev 6:26, Lev 10:12-13; Num 18:9-10


17
baken Lev 2:11; 1Pet 2:22

I have Num 18:9-10

it is most holy Lev 6:25, Lev 2:3, Lev 7:1, Lev 7:6; Exod 29:33-34, Exod 29:37


18
the males Lev 6:29, Lev 21:21-22; Num 18:10

It shall Lev 3:17

every one Kol asher yiggâ bahem yikdash, "all (whether person or thing) that toucheth them shall be (or must be) holy;" that is, the priests must not eat of these oblations when under any ceremonial defilement, and the sacred utensils used about them must not be employed for any other purpose, or in any other way. Lev 22:3-7; Exod 29:37; Hag 2:12-14; Zech 14:20-21; 1Pet 1:16, 1Pet 2:9


20
the offering This oblation, which the Jews call a mincha of initiation, seems to have been required of the high priest alone "on the day in which he was anointed," and from that time, every morning and evening, as long as he continued in office, and then in like manner of his successor; for, by "the sons of Aaron," may be understood his descendants and successors in the high priesthood, in their generations. Exod 29:2; Num 18:26-32; Heb 5:1, Heb 7:27, Heb 8:3-4

in the day The word beyom signifies not only in the day, but from that day forward; for it was a daily oblation, and for them and their successors, a statue forever. Lev 6:22

the tenth Lev 5:1; Exod 16:36

a meat offering Lev 2:1-16; Exod 29:35-42; Num 28:3, Num 28:10


21
Lev 2:5, Lev 7:9; 1Chr 9:31


22
is anointed Lev 4:3; Deut 10:6; Heb 7:23

wholly Lev 8:21; Exod 29:22-25; Isa 53:10


23
shall be The meat offering of the people was eaten by the priests, who typically bore and expiated their sins; but as no priest, being a sinner, could make atonement for himself, his meat offering must not be eaten, but wholly burnt on the altar, which was a typical transfer of his guilt to the great antitype who actually bore and expiated it.

it shall not be Lev 6:16-17, Lev 2:10


25
the law Lev 4:2, Lev 4:3-20, Lev 4:21, Lev 4:24, Lev 4:33-34

In the Lev 1:3, Lev 1:5, Lev 1:11, Lev 4:24, Lev 4:29, Lev 4:33

it is Lev 6:17, Lev 21:22


26
priest Lev 10:17-18; Num 18:9-10; Ezek 44:28-29, Ezek 46:20; Hos 4:8

in the holy Lev 6:16

in the court Exod 27:9-18, Exod 38:9-19, Exod 40:33; Ezek 42:13


27
touch Lev 6:18; Exod 29:37, Exod 30:29; Hag 2:12; Matt 9:21, Matt 14:36

wash Lev 11:32; 2Cor 7:1, 2Cor 7:11


28
Lev 11:33, Lev 15:12; Heb 9:9-10


29
the males Lev 6:18; Num 18:10

it is Lev 6:25


30
Lev 4:3-21, Lev 10:18, Lev 16:27-28; Heb 9:11-12, Heb 13:11


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